[Diego Luna Cassian] quite a smartass, and I really appreciate smartasses. He used to make fun of me for the stupid backpack I wore. There were a few situations where I couldn't [wear the stilts]. [When] I was on a cliffside or running in water and stuff like that, I had to wear this backpack with a telescoping head that came off the top, and it was really stupid looking.
I've got a reason for running. I talk about a larger goal, which is to call upon the best of America. It's part of the renewal. It's reform and renewal. Part of the renewal is a set of high standards and to remind people that the greatness of America really does depend on neighbors helping neighbors and children finding mentors. I worry. I'm very worried about, you know, the kid who just wonders whether America is meant for him. I really worry about that.
I love wisdom. And you can never be great at anything unless you love it. Not be in love with it, but love the thing, admire the thing. And it seems that if you love the thing, and you don't just want to possess it, it will find you. But if you're in love with the thing, it may run like hell away from you.
To move is to stir, and to be valiant is to stand; therefore, if tou art mov'd, thou runst away. (To be angry is to move, to be brave is to stand still. Therefore, if you're angry, you'll run away.)
There is less difference than many suppose between the ideal Socialist system, in which the big businesses are run by the State, and the present Capitalist system, in which the State is run by the big businesses.
There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. And when we turn around to find the self which knows this moment, we find that it has vanished like the past.
Objectively good spaces to work rarely end up being so; in their faultlessness, quiet and well-equipped studios have a habit of rendering the fear of failure overwhelming. Original thoughts are like shy animals. We sometimes have to look the other way - towards a busy street or terminal - before they run out of their burrows.
But whether the risks to which liberty exposes us are moral or physical our right to liberty involves the right to run them. A man who is not free to risk his neck as an aviator or his soul as a heretic is not free at all; and the right to liberty begins, not at the age of 21 years but 21 seconds.
To become wise you have to want to experience certain experiences, and so to run into their open jaws. This is very dangerous, tobe sure; many a "wise man" has been eaten up in doing so.
The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows.
If we adopt a self-centered approach to life, by which we attempt to use others for our own self interest, we might be able to gain temporary benefits, but in the long run we will not succeed in achieving even our personal happiness, and hope for the next life is out of the question.
The rain is plentious but, by God's decree,
Only a third is meant for you and me;
Two-thirds are taken by the growing things
Or vanish Heavenward on vapour's wings:
Nor does it mathematically fall
With social equity on one and all.
The population's habit is to grow
In every region where the water's low:
Nature is blamed for failings that are Man's,
And well-run rivers have to change their plans.