We were still able to see the phone records of a potential terrorist cause, we held them, now you have to hope the phone company still has them, you have to argue with their chief counsel by the time you get access to it, and try to find out who they've been talking to before it's too late.
That intense faith in another world, that intense hatred for this world, that intense power of renunciation, that intense faith in God, that intense faith in the immortal soul, is in you. I challenge anyone to give it up. You cannot. You may try to impose upon me by becoming materialists, by talking materialism for a few months, but I know what you are; if I take you by the hand, back you come as good theists as ever were born. How can you change your nature?
I am always talking about the human condition and about American society in particular: what it is like to be human, what makes us weep, what makes us fall and stumble and somehow rise and go on from darkness into darkness and that darkness carpeted.
When a woman starts talking about her duty, her regard for appearances, and her respect for religion, she raises so many bulwarks which she delights to see captured by storm.
[ William Ayers] is an example of what I'm talking about. This is a guy who lives in my neighborhood, who's a professor of English in Chicago who I know and who I have not received some official endorsement from. He's not somebody who I exchange ideas from on a regular basis.
Go back to - my first campaign for the United States Senate. I got a bunch of people now talking about inequality. But back then they sure weren't. Back then, folks were saying I was preaching class warfare. Now it's suddenly their campaign platform.
Every time one of us starts talking about more effective immigration controls, somebody else throws up the Statue of Liberty, how we're a nation of immigrants and all of that. The debate takes on tinges of racism, emotion.
When I'm in the process of making a movie I'm not thinking about the finished result, and whether people have to see it once or more than once, and what the reaction to it will be. I just make it, and then I live with the consequences, some of which may not be as pleasant as I'd like! I know one thing, however. Many viewers may come out of the theater not satisfied, but they won't be able to forget the movie. I know they'll be talking about it during their next dinner. I want them to be a little restless about my movies, and keep trying to find something in them.
The future is a concept, it doesn't exist. There is no such thing as tomorrow. There never will be, because time is always now. That's one of the things we discover when we stop talking to ourselves and stop thinking. We find there is only present, only an eternal now.
But at a time when our discourse has become so sharply polarized - at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who think differently than we do - it's important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds.