The future is a concept, it doesn't exist. There is no such thing as tomorrow. There never will be, because time is always now. That's one of the things we discover when we stop talking to ourselves and stop thinking. We find there is only present, only an eternal now.
The future is a concept, it doesn't exist. There is no such thing as tomorrow. There never will be, because time is always now. That's one of the things we discover when we stop talking to ourselves and stop thinking. We find there is only present, only an eternal now.
Don’t use the language of ‘good’ or ‘bad’ when talking about blood sugar numbers – these are data points, not judgments of your ability to manage your diabetes.
[Not parroting.] My old Master used to say, "It is all very good to teach the parrot to say, 'Lord, Lord, Lord' all the time; but let the cat come and take hold of its neck, it forgets all about it" [You may] pray all the time, read all the scriptures in the world, and worship all the gods there are, [but] unless you realise the soul there is no freedom. Not talking, theorising, argumentation, but realisation. That I call practical religion.
Man stands in materialism; you and I are materialists. Our talking about God and Spirit is good; but it is simply the vogue in our society to talk thus: we have learnt it parrot-like and repeat it.
They're talking about things of which they don't have the slightest understanding, anyway. It's only because of their stupidity that they're able to be so sure of themselves.
There are jobs Americans arent doing. ... If youve got a chicken factory, a chicken-plucking factory, or whatever you call them, you know what Im talking about.
Burning logs can carry on quite a conversation! ... Have you ever heard apple wood talking? It's the most loquacious of all. You really can't get a word in edgeways.
I have criticized absent people so often, and then discovered, to my humiliation, that I was talking with their relatives, that I have grown superstitious about that sort of thing and dropped it.
Back in the '50s and '60s, most politicians were concerned about not talking about faith, partly because there were consequences you had to deal with - (for instance) Catholicism had been made an issue.