Since September 11th, federal terrorism investigations have resulted in charges against more than 400 suspects, and more than half those charged have been convicted. Federal, state, and local law enforcement have used the Patriot Act to break up terror cells in New York and Oregon and Virginia and in Florida. We've prosecuted terrorist operatives and supporters. These efforts have not always made the headlines but they've made communities safer. The Patriot Act has accomplished exactly what it was designed to do.
I have 90 percent or 95 percent support in the African American community and it's not sort of "Well, he's black, so it's okay. We're not going to say anything even though we're seething." And I hang out with a lot of middle-aged black women, and they're not casual in their support of me. There's a lot of love forthcoming. Partly because they understand the constraints of this society. They know that this is hard.
I think we are warranted in contending that a society thus constituted, and which may be rendered so admirable an engine of improvement, far from meriting reproach, deserves highly of the community.
When the Stranger says: "What is the meaning of this city? Do you huddle close together because you love each other?" What will you answer? "We all dwell together To make money from each other"? or "This is a community"? Oh my soul, be prepared for the coming of the Stranger. Be prepared for him who knows how to ask questions.
As one reads history, not in the expurgated editions written for schoolboys and passmen, but in the original authorities of each time, one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted; and a community is infinitely more brutalised by the habitual employment of punishment than it is by the occasional occurrence of crime.
A man's value to the community primarily depends on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows.
One citizen differs from another, but the salvation of the community is the common business of them all. This community is the constitution; the virtue of the citizen must therefore be relative to the constitution of which he is a member.
No community has ever yet passed beyond the initial phases in which its pugnacity and fanaticism enabled it to found a nation, and its cupidity to establish and develop a commercial civilization.
I represent an emerging group of leaders within the Jewish community who are conservatives; not just fiscal conservatives, but social conservatives as well.
I think if you worked at the community level in Chicago and then a politician on the South Side of Chicago, and worked at the state level, then you're pretty familiar with all the variations of politics in the African American community and criticisms you may get. If you're not familiar with those or you don't have a thick enough skin to take it, then you probably wouldn't have gotten here.
"Be the change you want to see in the world"...and, if you can't be that change, then either get out of the way of the person who wants to be that change or support the individual with your financial resources.
As an elected official who comes from the African-American community, there are some similarities. You are always trying to reconcile your own personal biography and affiliations with the demands of the broader democracy. And you need to make sure you are representing everybody.
As far as your personal requirements are concerned, the ideal is to
have fewer involvements, fewer obligations, and fewer affairs,
business or whatever. However, so far as the interest of the larger
community is concerned, you must have as many involvements as
possible and as many activities as possible.