For artists and intellectuals today, what is most needed is to be clear about social responsibility, because that is what most people automatically give up. Just to protect yourself as an individual is very political. You don't have to march on Tiananmen, but you do have to be clear-minded, to find your own means of expression.
Give up your relentless moralizing, the continual pinpricks which pierce the skin of your fellows. The distinction between good and evil is the sickness of the mind. Give up your morals, and the people will regain a love of their fellows.
Find out for yourself what is truth, what is real. Discover that there are virtuous things and there are non-virtuous things. Once you have discovered for yourself give up the bad and embrace the good.
Only children believe they're capable of everything. They're trusting and fearless; they believe in their own power and get exactly what they want. When children grow up, they start to realize that they're not as powerful as they thought and that they need other people in order survive. Then the child begins to love and to hope his love will be requited; and as life goes on, he develops an ever-greater need to be loved in return, even if that means having to give up his power. We all end up where we are now: Grown-ups doing everything we can to be accepted and loved.
Feel nothing, know nothing, do nothing, have nothing, give up all to God, and say utterly, 'Thy will be done.' We only dream this bondage. Wake up and let it go.
I have never seen one who really loves goodness or one who really hates wickedness. One who really loves goodness will not place anything above it. One who really hates wickedness will practice goodness in such a way that wickedness will have no chance to get at him. Is there anyone who has devoted his whole strength to doing good for even as long as a single day? I have not seen anyone give up such an attempt because he had not the strength to go on. Perhaps there is such a case, but I have never seen it.
It must be conceded that a theory has an important advantage if its basic concepts and fundamental hypotheses are 'close to experience,' and greater confidence in such a theory is certainly justified. There is less danger of going completely astray, particularly since it takes so much less time and effort to disprove such theories by experience. Yet more and more, as the depth of our knowledge increases, we must give up this advantage in our quest for logical simplicity in the foundations of physical theory.
We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.
Is there any sex-distinction in the Atman (Self)? Out with the differentiation between man and woman—all is Atman! Give up the identification with the body, and stand up!
I'll tell you," said she, in the same hurried passionate whisper, "what real love it. It is blind devotion, unquestioning self-humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter - as I did!
That is their way, those plagues, those scientists - peg, peg, peg - dig, dig, dig - plod, plod, plod. I wish I could catch a cargo of them for my place; it would be an economy. Yes, for years, you see. They never give up. Patience, hope, faith, perseverance; it is the way of all the breed.
Unrequited love may be painful, but it is safely painful, because it does not involve inflicting damage on anyone but oneself, a private pain that is as bittersweet as it is self-induced. But as soon as love is reciprocated, one must be prepared to give up the passivity of simply being hurt and take on the responsibility of perpetrating hurt oneself.