Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church.
Every bishop can testify to the promptings that attend calls to serve in the Church. Frequently the call seems to be for the benefit not so much of those to be taught or led as for the person who is to teach or lead.
If the world grows to worldly, it can be rebuked by the Church; but if the Church grows to worldly, it cannot be adequately rebuked for worldlyness by the world.
The Church seems to totter to its fall, almost all life extinct. On this occasion, any complaisance would be criminal which told you, whose hope and commission it is to preach the faith of Christ, that the faith of Christ is preached.
Nobody understands the nature of the Church, or the ringing note of the creed descending from antiquity, who does not realize that the whole world once very nearly died of broadmindedness and the brotherhood of all religions.
I remember an answer which when quite young I was prompted to make a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, - "But these impulses may be from below, not from above." I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.'
Although among heretics and schismatics there is the same Baptism, nevertheless, the remission of sins is not operative among them because of the very rottenness of discord and wickedness of dissension ... Baptism was in them, but it did not profit them outside the Church ... Outside the Church, Baptism works death because of discord.