I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?
Rome & Greece swept Art into their maw & destroy'd it; a Warlike State never can produce Art. It will Rob & Plunder & accumulate into one place, & Translate & Copy & Buy & Sell & Criticize, but not Make.
You will notice that in all disputes between Christians since the birth of the Church, Rome has always favored the doctrine which most completely subjugated the human mind and annihilated reason.
The budget should be balanced, the treasury refilled, public debt reduced, the arrogance of officialdom tempered and controlled, and the assistance to foreign lands curtailed, lest Rome become bankrupt.
Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form.
In all the disputes which have excited Christians against each other, Rome has invariably decided in favor of that opinion which tended most towards the suppression of the human intellect and the annihilation of the reasoning powers.
And I myself, in Rome, heard it said openly in the streets, "If there is a hell, then Rome is built on it." MARTIN LUTHER, Against the Roman Papacy, An Institution of the Devil London is the epitome of our times, and the Rome of to-day.
An institution is the lengthened shadow of one man; as, monachism of the Hermit Anthony, the Reformation of Luther, Quakerism of Fox, Methodism of Wesley, abolition of Clarkson. Scipio, Milton called "the height of Rome;" and all history resolves itself easily into the biography of a few stout and earnest persons. Let a man, then, know his worth, and keep things under his feet.
An armed republic submits less easily to the rule of one of its citizens than a republic armed by foreign forces. Rome and Sparta were for many centuries well armed and free. The Swiss are well armed and enjoy great freedom. Among other evils caused by being disarmed, it renders you contemptible. It is not reasonable to suppose that one who is armed will obey willingly one who is unarmed; or that any unarmed man will remain safe among armed servants.
All the contagion of the south light on you,
You shames of Rome! you herd of--boils and plagues
Plaster you o'er; that you may be abhorr'd
Further than seen, and one infect another
Against the wind a mile!