Nations, like stars, are entitled to eclipse. All is well, provided the light returns and the eclipse does not become endless night. Dawn and resurrection are synonymous. The reappearance of the light is the same as the survival of the soul.
Abu Dharr once described the people of the world, says, "They breed what will they ultimately bury, they build what will eventually be destroy, they hold firm to what is emphemeral, and they forsake what is everlasting. Hence, blessed are the two cries people abominate most: Death and poverty.
To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
To stay in places and to leave, to trust, to distrust, to no longer believe and believe again, . . . to watch the snow come, to watch it go, to hear rain on a tent, to know where I can find what I want.
Business underlies everything in our national life, including our spiritual life. Witness the fact that in the Lord's Prayer, the first petition is for daily bread. No one can worship God or love his neighbor on an empty stomach.
You have seen that the universe is at root a magical illusion and a fabulous game, and that there is no separate "you" to get something out of it, as if life were a bank to be robbed. The only real "you" is the one that comes and goes, manifests and withdraws itself eternally in and as every conscious being. For "you" is the universe looking at itself from billions of points of view, points that come and go so that the vision is forever new.
The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.