So each man, like each plant, has his parasites. A strong, astringent, bilious nature has more truculent enemies than the slugs and moths that fret my leaves. Such a one has curculios, borers, knife-worms; a swindler ate him first, then a client, then a quack, then smooth, plausible gentlemen, bitter and selfish as Moloch.
I am a strong believer in the free market. I am a strong believer in capitalism. But, I am also a strong believer that there are certain common goods - our air, our water, making sure that people are safe - that require to have some regulation.
The fortunes amassed through corporate organization are now so large, and vest such power in those that wield them, as to make it a matter of necessity to give to the sovereign - that is, to the Government, which represents the people as a whole - some effective power of supervision over their corporate use. In order to insure a healthy social and industrial life, every big corporation should be held responsible by, and be accountable to, some sovereign strong enough to control its conduct.
Thou slave, thou wretch, thou coward!
Thou little valiant, great in villainy!
Thou ever strong upon the stronger side!
Thou Fortune's champion, that dost never fight
But where her humorous ladyship is by
To teach thee safety.
To forget is the great secret of strong creative natures; to forget is the way nature herself who knows no past and who at every hour begins the mysteries of her untiring labors afresh.
Even though the realms of religion and science in themselves are clearly marked off from each other, nevertheless there exist between the two strong reciprocal relationships and dependencies.
I do not know much about Mohammed or Mohammedanism. I do not take the Koran to bed with me every night. But, if I did on some one particular night, there is one sense at least in which I know what I should not find there. I apprehend that I should not find the work abounding in strong encouragements to the worship of idols; that the praises of polytheism would not be loudly sung; that the character of Mohammed would not be subjected to anything resembling hatred and derision; and that the great modern doctrine of the unimportance of religion would not be needlessly emphasised.
You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping. For those who limp go not backwards. But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.
Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity.