The leaf was darkish, and had prickles on it, But in another country, as he said, Bore a bright golden flow'r, but not in this soil; Unknown, and like esteem'd, and the dull swain Treads on it daily with his clouted shoon.
A great affliction of all Philistines is that idealities afford them no entertainment, but to escape from boredom they are always in need of realities.
It is to our lack of proper content ("notre manque de contenu propre:;», Fr.), of our inner emptiness that we need occupations and distractions, otherwise ("faute de quoi", Fr.) we experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing.
The beauty of facing life unprepared is tremendous. Then life has a newness, a youth; then life has a flow and freshness. Then life has so many surprises. And when life has so many surprises, boredom never settles in you.
Boredom has been used as a technique, it is a device. In Zen, boredom is used as a device: you are bored to death, and you are not allowed to escape. You are not to go outside, you are not to entertain yourself, you are not to do, you are not to talk, you are not to read novels and detective stories. No thrill. No possibility to escape anywhere.
I wish to speak with all respect of persons, but sometimes I must pinch myself to keep awake, and preserve the due decorum. They melt so fast into each other, that they are like grass and trees, and it needs an effort to treat them as individuals.
I am bored with gabbers and their gab; my soul abhors them. . . . Is there any place where there is no traffic in empty talk? Is there on this earth one who does not worship himself talking?