I think about how truly interesting and odd it is that when a woman marries, traditionally she loses her name, becoming absorbed by the husband's family name - she is in effect lost, evaporated from all records under her maiden name. I finally understand the anger behind feminism - the idea that as a woman you are property to be conveyed between your father and your husband, but never an individual who exists independently. And on the flip side, it is also one of the few ways one can legitimately get lost - no one questions it.
I actually think, when you're young, ambitions are somewhat common - you want to prove yourself. It may grow out of different life experiences. You may want to prove that you are worthy of the admiration of the demanding father. You may want to prove that you are worthy of the love of an absent father.
I bless the rising sun each day, and, as before, my heart sings to meet it, but now I love even more its setting, its long slanting rays & the soft tender gentle memories that come with them...’ -Father Zossima
The average American may not know who his grandfather was. But the American was, however, one degree better off than the average Frenchman who, as a rule, was in considerable doubt as to who his father was.
The failure and the success both believe in their hearts that they have accurately balanced points of view, the success because he's succeeded, and the failure because he's failed. The successful man tells his son to profit by his father's good fortune, and the failure tells his son to profit by his father's mistakes.
Death to a good man is but passing through a dark entry, out of one little dusky room of his Father's house into another that is fair and large, lightsome and glorious, and divinely entertaining.
Heavenly Father - take to thee The supreme iniquity Fashioned by thy candid Hand In a moment contraband - Though to trust us seem to us More respectful - We are Dust - We apologize to thee For thine own Duplicity.
How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us.
When the Son on the Cross promises paradise in his company to the good thief, when he promises the future feast in Heaven to the Apostles, when he speaks of the kingdom of the Father, he is always pointing toward eternity. However brief and close to the earth his words sound, they echo throughout infinite eternity and permeate the faith of his followers with their eternal content. He knows what he speaks of, what he brings with him and what he promises; and he can convey it to those who know it not. The very words he uses are designed to awaken in them a new sense: the sense of the eternal.
Father was an atheist; he had even joined the Skeleton Army - a club of men who went about in masks or black faces, with ribald placards and a brass band, to make war upon the Salvation Army.