This book [Dreams from My Father] was more of a reflection on my public life, now as a U.S. senator and before that as a state senator; how my perspectives around the issues of the day are shaped by my background.
Either to die the death or to abjure For ever the society of men. Therefore, fair Hermia, question your desires; Know of your youth, examine well your blood, Whether, if you yield not to your father's choice, You can endure the livery of a nun, For aye to be in shady cloister mew'd, To live a barren sister all your life, Chanting faint hymns to the cold fruitless moon. Thrice-blessed they that master so their blood, To undergo such maiden pilgrimage; But earthlier happy is the rose distill'd, Than that which withering on the virgin thorn Grows, lives and dies in single blessedness.
I testify to you that our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and Savior will comfort and sustain us and bring joy to our hearts as we walk uprightly and keep the commandments. There will be nothing in this world that can defeat us.
I continued to do arithmetic with my father, passing proudly through fractions to decimals. I eventually arrived at the point where so many cows ate so much grass, and tanks filled with water in so many hours. I found it quite enthralling.
"In my youth," said his father, "I look to the law, And argued each case with my wife; And the muscular strength, which it gave to my jaw Has lasted the rest of my life."
O father, father
Gone from us, lost to us,
The church lies bereft,
Alone,
Desecrated, desolated.
And the heathen shall build
On the ruins
Their world without God.
I see it.
I see it.
My father’s family name being Pirrip, and my Christian name Philip, my infant tongue could make of both names nothing longer or more explicit than Pip. So, I called myself Pip, and came to be called Pip.
He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets — most likely his father's. He gets rest, commodity, and reputation; but he shuts the door of truth.
In the way our Fathers originally left the slavery question, the institution was in the course of ultimate extinction, and the public mind rested in the belief that it was in the course of ultimate extinction . . . . All I have asked or desired anywhere, is that it should be placed back again upon the basis that the Fathers of our government originally placed it upon.
I don't mean to presume to dictate to you in the slightest degree but why did you leave your father's house?
MTo seek misfortune, was Stephen's answer.