A certain sense of cruelty towards oneself and others is Christian; hatred of those who think differently; the will to persecute. Mortal hostility against the masters of the earth, against the 'noble', that is also Christian; hatred of mind, of pride, courage, freedom, libertinage of mind, is Christian; hatred of the senses, of joy in general, is Christian.
For those who may not find happiness to exercise religious faith, it's okay to remain a radical atheist; it's absolutely an individual right, but the important thing is with a compassionate heart - then no problem.
In talking with scholars, I observe that they lost on ruder companions those years of boyhood which alone could give imaginative literature a religious and infinite quality in their esteem.
The goal of this office will not be to favor one religious group over another - or even religious groups over secular groups. It will simply be to work on behalf of those organizations that want to work on behalf of our communities, and to do so without blurring the line that our founders wisely drew between church and state.
The first sign that you are becoming religious is that you are becoming cheerful. When a man is gloomy, that may be dyspepsia, but it is not religion. Misery is caused by sin, and by no other cause. What business have you with clouded faces? It is terrible. If you have a clouded face, do not go out that day, shut yourself up in your room. What right have you to carry this disease out into the world?
One of the most popular current errors, and the one out of which springs most of the noisy, blustering religious activity in evangelical circles, is the notion that as times change the church must change with them.
If you find examples of humanism which are anti-religious, or at least in opposition to the religious faith of the place and time, then such humanism is purely destructive, for it has never found anything to replace what it has destroyed.
Often a man goes on for years imaging that the religious teaching that had been imparted to him since childhood is still intact, while all the time there is not a trace of it left in him.
There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions.
I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
I am highly susceptible to the force of all truly religious music, especially to the music of my own church, the church of Shelley, Michelangelo, and Beethoven.
There is a great ladder of religious cruelty, and, of its many rungs, three are the most important. People used to make human sacrifices to their god, perhaps even sacrificing those they loved the best ... Then, during the moral epoch of humanity, people sacrificed the strongest instincts they had, their 'nature,' to their god... Finally: what was left to be sacrificed? ... Didn't people have to sacrifice God himself and worship rocks, stupidity, gravity, fate, or nothingness out of sheer cruelty to themselves?
I still lack a political, religious and philosophical world view - I change it every month - and so I'll have to limit myself to descriptions of how my heroes love, marry, give birth, die, and how they speak.