I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.
We should be teaching our children the scientific method and the reasons for a Bill of Rights. With it comes a certain decency, humility and community spirit.
Differ though we might with Christianity's view of what precisely our souls need, it is hard to discredit the provocative underlying thesis, which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.
(When asked merely if they accept evolution, 45 percent of Americans say yes. The figure is 70 percent in China.) When the movie Jurassic Park was shown in Israel, it was condemned by some Orthodox rabbis because it accepted evolution and because it taught that dinosaurs lived a hundred million years ago-when, as is plainly stated at every Rosh Hashonhan and every Jewish wedding ceremony, the Universe is less than 6,000 years old.
When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion.
For me the Jewish religion like all others is an incarnation of the most childish superstitions, and the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything chosen about them.
I do not believe in God. It seems to me that theists of all kinds have very largely failed to make their concept of a deity intelligible; and to the extent that they have made it intelligible, they have given us no reason to think that anything answers to it.
The Romans called the Christians atheists. Why? Well, the Christians had a god of sorts, but it wasn't a real god. They didn't believe in the divinity of apotheosized emperors or Olympian gods. They had a peculiar, different kind of god. So it was very easy to call people who believed in a different kind of god atheists. And that general sense that an atheist is anybody who doesn't believe exactly as I do prevails in our own time.
I would believe any religion that could prove it had existed since the beginning of the world. But when I see Socrates, Plato, Moses, and Mohammed I do not think there is such a one. All religions owe their origin to man.
What good is all this free-thinking, modernity, and turncoat flexibility if at some gut level you are still a Christian, a Catholic, and even a priest!
Religious apologists complain bitterly that atheists and secularists are aggressive and hostile in their criticism of them. I always say: look, when you guys were in charge, you didn't argue with us, you just burnt us at the stake. Now what we're doing is, we're presenting you with some arguments and some challenging questions, and you complain.