The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.
Genuine religion is not about speculating about God or the soul or about what happened in the past or will happen in the future; it cares only about one thing finding out exactly what should or should not be done in this lifetime.
Music is the shorthand of emotion. Emotions, which let themselves be described in words with such difficulty, are directly conveyed to man in music, and in that is its power and significance.
The artist's mission must not be to produce an irrefutable solution to a problem, but to compel us to love life in all its countless and inexhaustible manifestations.
Every time I tried to express my most heartfelt desires to be morally good I met with contempt and ridicule; and as soon as I would give in to vile passions I was praised and encouraged. Ambition, love of power, self-interest, lechery, pride, anger, vengeance-all of it was highly esteemed.
Art begins when a man, with a purpose of communicating to other people a feeling he once experienced, calls it up again within himself and expresses it by certain external signs.
The vegetarian movement ought to fill with gladness the souls of those who have at heart the realization of God's kingdom upon earth, not because vegetarianism itself is such an important step towards the realization of this kingdom (all real steps are equally important or unimportant), but because it serves as a criterion by which we know that the pursuit of moral perfection on the part of man is genuine and sincere.
The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens... Henceforth, I shall never serve any government anywhere.
I looked more widely around me, I studied the lives of the masses of humanity, and I saw that, not two or three, or ten, but hundreds, thousands, millions, had so understood the meaning of life that they were able both to live and to die. All these people were well acquainted with the meaning of life and death, quietly labored, endured privation and suffering, lived and died, and saw in all this, not a vain, but a good thing.
The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life.
But Christ could certainly not have established the Church. That is, the institution we now call by that name, for nothing resembling our present conception of the Church-with its sacraments, its hierarchy, and especially its claim to infallibility-is to be found in Christ's words or in the conception of the men of his time.