Too much polishing and you spoil things. There's a limit to the expressibility of ideas. You have a new thought, an interesting one. Then, as you try to perfect it, it ceases to be new and interesting, and loses the freshness with which it first occurred to you. You're spoiling it.
If you do not know your place in the world and the meaning of your life, you should know there is something to blame; and it is not the social system, or your intellect, but the way in which you have directed your intellect.
The example of a syllogism that he had studied in Kiesewetter's logic: Caius is a man, men are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in relation to Caius, but not to him at all.
All that day she had had the feeling that she was playing in the theatre with actors better than herself and that her poor playing spoiled the whole thing.
As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence - as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.
Here's my advice to you: don't marry until you can tell yourself that you've done all you could, and until you've stopped loving the women you've chosen, until you see her clearly, otherwise you'll be cruelly and irremediably mistaken. Marry when you're old and good for nothing...Otherwise all that's good and lofty in you will be lost.
Why does an apple fall when it is ripe? Is it brought down by the force of gravity? Is it because its stalk withers? Because it is dried by the sun, because it grows too heavy, or because the boy standing under the tree wants to eat it? None of these is the cause.... Every action of theirs, that seems to them an act of their own freewill is in the historical sense not free at all but is bound up with the whole course of history and preordained from all eternity.
There was no solution, save that universal solution which life gives to all questions, even the most complex and insolvable: One must live in the needs of the day--that is, forget oneself.
One must do one of two tings: either admit that the existing order of society is just, and then stick up for one's rights in it;or acknowledge that you are enjoying unjust privileges, as i do, and then enjoy them and be satisfied.