The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment.
I set out to really build this universe of interfaith connectedness, where people could see that other people in different parts of the world are very much like them.
Occasionally I would like the German people to give us the benefit of the doubt, given our history, as opposed to assuming the worst -- assuming that we have been consistently your strong partners and that we share a common set of values.
I had a moment a few years ago where I wasn't sure if I was acting for myself or because people expected it of me. A bit of a crisis of faith, I suppose. I did some soul-searching, took a break and decided I was going to live my life only for me.
We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a seperate center of feeling and action, living inside and bounded by the physical body-a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange.
If we are willing to act violently in pursuit of a peripheral interest, everyone can be certain that, when a vital interest is at stake, we will be still more violent. 'Credibility' is defined as the willingness to kill a lot of people now for a not very good cause to assure the world that we'll kill a lot more people if we can find a better one.
You can easily find people who are ten times as rich at sixty as they were at twenty but not one of them will tell you that they are ten times as happy