It should make people nervous when non-transparent regimes, that have announced that they've got nuclear warheads, fire missiles. This is not the way you conduct business in the world. This is not the way that peaceful nations conduct their affairs.
You can't get a solution if you won't talk to the people that have the problem. You can't ever have healing if the patient is left out of the operation room.
I understand why people are discouraged about Iraq. I can understand that. We live in a, you know, world in which people hope things happen quickly. And this is a situation where things don't happen quickly because there's, you know, a very tough group of people using tactics - mainly the killing of innocent people - to achieve their objective, and they're skillful about how they do this. And they also know the impact of what it means on the consciousness of those of us who live in the free world. They know that.
The line separating investment and speculation, which is never bright and clear, becomes blurred still further when most market participants have recently enjoyed triumphs. Nothing sedates rationality like large doses of effortless money. After a heady experience of that kind, normally sensible people drift into behavior akin to that of Cinderella at the ball.
There is an idea abroad among moral people that they should make their neighbors good. One person I have to make good: Myself. But my duty to my neighbor is much more nearly expressed by saying that I have to make him happy if I may.
There are two kinds of people in the world, the conscious dogmatists and the unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic.
I feel that all you can do is give it your absolute best with whatever gifts the universe has given you. And if you make it in some way that other people can recognize, that's fine. But even if you don't quote-unquote make it, you're fine, if you've given it your whole heart and soul. You're totally in sync with your purpose and with the universe. And that's fine.
Lucius Cassius ille quem populus Romanus verissimum et sapientissimum iudicem putabat identidem in causis quaerere solebat 'cui bono' fuisset. The famous Lucius Cassius, whom the Roman people used to regard as a very honest and wise judge, was in the habit of asking, time and again, 'To whose benefit?
It is uncomfortable to ask condemned people about their sentences just as it is awkward to ask wealthy people why they need so much money, why they use their wealth so poorly, and why they don't just get rid of it when they recognize that it is the cause of their unhappiness.