Busy old fool, unruly sun, Why dost thou thus, Through windows, and through curtains, call on us? Must to thy motions lovers'seasons run? Saucy pedantic wretch, go chide Late schoolboys, and sour prentices, Go tell court-huntsmen that the King will ride, Call countryants to harvest offices; Love, all alike, no season knows, nor clime, Nor hours, days, months, which are the rags of time.
All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated....As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all....No man is an island, entire of itself...any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.
Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms, can make us sleep as well, And better than thy stroke. Why swell'st thou then?
The Phoenix riddle hath more wit By us, we two being one, are it. So to one neutral thing both sexes fit, We die and rise the same, and prove Mysterious by this love.
We can die by it, if not live by love, And if unfit for tombs and hearse Our legend be, it will be fit for verse; And if no peace of chronicle we prove, We'll build in sonnet pretty rooms; As well a well wrought urne becomes The greatest ashes, as half-acre tombs.
Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 A memory of yesterday's pleasures, a fear of tomorrow's dangers, a straw under my knees, a noise in my ear, a light in my eye, an anything, a nothing, a fancy, a chimera in my brain, troubles me in my prayers.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.