This is our one and only chance at mortal life-here and now. The longer we live, the greater is our realization that it is brief. Opportunities come, and then they are gone. I believe that among the greatest lessons we are to learn in this short sojourn upon the earth are lessons that help us distinguish between what is important and what is not. I plead with you not to let those most important things pass you by. As you plan for that illusive, nonexistent future when you will have time to do all that you want to do. Instead, find you in the journey now.
I always believe that ultimately, if people are paying attention, then we get good government and good leadership. And when we get lazy, as a democracy and civically start taking shortcuts, then it results in bad government and politics.
'That is the story. Do you think there is any way of making them believe it?'
' Not in the first generation', he said, 'but you might succeed with the second and later generations.'
To be a follower of The Honorable Elijah Mohammed, you have to completely extain from alcohol, or fornication, adultered, killin', stealin', lyin'. I would say that the people are not rejectin' the Honorable Elijah Mohammed because they don't believe what he teach.
I have never seen the sea quiet round Treasure Island. The sun might blaze overhead, the air be without a breath, the surface smooth and blue, but still these great rollers would be running along all the external coast, thundering and thundering by day and night; and I scarce believe there is one spot in the island where a man would be out of earshot of their noise.
"Walter," she said, looking full upon him with her affectionate eyes, "like you, I hope for better things. I will pray for them, and believe that they will arrive."
I believe that freedom is a gift from an Almighty to every man, woman, and child; that is a principle that was important to me during my presidency and I think it's an important principle.
I do believe that where there is a choice between cowardice and non-violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence.
Thus rhetoric, it seems, is a producer of persuasion for belief, not for instruction in the matter of right and wrong ... And so the rhetorician's business is not to instruct a law court or a public meeting in matters of right and wrong, but only to make them believe.