None of us makes it through this life without problems and challenges — and sometimes tragedies and misfortunes. After all, in large part we are here to learn and grow from such events in our lives. We know that there are times when we will suffer, when we will grieve, and when we will be saddened. However, we are told, “Adam fell that men might be; and men are, that they might have joy.” How might we have joy in our lives, despite all that we may face? Again from the scriptures: “Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you."
The Bible is proved to be a revelation from God, by the reasonableness and holiness of its precepts; all its commands, exhortations, and promises having the most direct tendency to make men wise, holy, and happy in themselves, and useful to one another.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
One man watches a river flow by. If he does not wish it to flow, to change ceaselessly in accord with its nature, he will suffer great pain. Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer. To know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
Affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by it and made fit for God.
Alas, sir, how fell you besides your five wits?" Malvolio: "Fool, there was never a man so notoriously abused. I am as well in my wits, fool, as thou art." Feste: "But as well? Then you are mad indeed, if you be no better in you wits than a fool.
The liberty of a people consists in being governed by laws which they have made themselves, under whatsoever form it be of government; the liberty of a private man, in being master of his own time and actions, as far as may consist with the laws of God and of his country.
Morals are not the important thing-nor enlightenment-nor civilization. A man can do absolutely well without them, but he can't do without something to eat. The supremest thing is the need of the body, not of the mind and spirit.
If a man lives to any considerable age, it can not be denied that he laments his imprudences, but I notice he often laments his youth a deal more bitterly and with a more genuine intonation.
When a man has reached a condition in which he believes that a thing must happen because he does not wish it, and that what he wishes to happen never will be, this is really the state called desperation.