I always tell young people in particular: Do not say that nothing's changed when it comes to race in America, unless you lived through being a black man in the 1950s or '60s or '70s.
Men have looked away from themselves and at things so long that they have come to esteem the religious, learned and civil institutions as guards of property, and they deprecate assaults on these, because they feel them to be assaults on property. They measure their esteem of each other by what each has, and not by what each is.
To be rich is to have a ticket of admission to the masterworks and chief men of each race. It is to have the sea, by voyaging; to visit the mountains, Niagara, the Nile, the desert, Rome, Paris, Constantinople: to see galleries, libraries, arsenals, manufactories.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
Now, nothing should be able to harm a man except himself. Nothing should be able to rob a man at all. What a man really has, is what is in him. What is outside of him should be a matter of no importance.
Not very long ago some one invented the assertion that there were only "Four Hundred" people in New York City who were really worth noticing. But a wiser man has arisen - the census taker - and his larger estimate of human interest has been preferred in marking out the field of these little stories of the "Four Million.
He sees with amazement that our defeats are but the stepping stones to victory and that all his victories are stepping stones to ruin. It was apparent to me that this bad man saw quite clearly the shadow of slowly and remorselessly approaching doom, and he railed at fortune for mocking him with the glitter of fleeting success.
That which man dreams of and to Which he aspires, unless fulfilled in his own lifetime, can produce no actual satisfaction to him. It will be self deceiving and a waste of time to advocate dialogue with those who are not ready to listen, because it is obvious that the freedom of millions is not a commodity subject to bargaining. It is better to die free than to live as slaves.
Foul fiend of France and hag of all despite,
Encompassed with thy lustful paramours,
Becomes it thee to taunt his valiant age
And twit with cowardice a man half dead?