Men are admitted into heaven not because they have curbed and governed their passions or have no passions, but because they have cultivated their understandings. The treasures of heaven are not negations of passion, but realities of intellect, from which all the passions emanate uncurbed in their eternal glory.
Piping down the valleys wild, Piping songs of pleasant glee, On a cloud I saw a child, And he laughing said to me: "Pipe a song about a Lamb." So I piped with merry cheer; "Piper, pipe that song again." So I piped; he wept to hear.
Let the men do their duty & the women will be such wonders; the female life lives from the light of the male: see a man's female dependants, you know the man.
The Vision of Christ that thou dost see,
Is my vision's greatest enemy.
Thine is the Friend of all Mankind,
Mine speaks in Parables to the blind.
Thine loves the same world that mine hates,
Thy heaven-doors are my hell gates.
Rhetoric completes the tools of learning. Dialectic zeros in on the logic of things, of particular systems of thought or subjects. Rhetoric takes the next grand step and brings all these subjects together into one whole.
Nature in darkness groans and men are bound to sullen contemplation in the night: restless they turn on beds of sorrow; in their inmost brain feeling the crushing wheels, they rise, they write the bitter words of stern philosophy and knead the bread of knowledge with tears and groans.
Although wine when it is read somewhat lacks the savour of wine when it is drunk, wine remains a very pleasant thing both to read about and to chat about.