In Paris... I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized the emptiness and futility of trying to "combat" anti-Semitism.
I will give you my definition of a nation, and you can add the adjective 'Jewish.' A Nation is, in my mind, an historical group of men of a recognizable cohesion held together by a common enemy. Then, if you add to that the word 'Jewish' you have what I understand to be the Jewish nation.
Do you know out of what the German Empire arose? Out of dreams, songs, fantasies and black-red-gold ribbons? Bismarck merely shook the tree that fantasies had planted.
Our first object is... the obtaining of sovereignty, assured by international law, over a portion of the globe sufficiently large to satisfy our just requirements.
We believe that salvation is to be found in wholesome work in a beloved land. Work will provide our people with the bread of tomorrow, and moreover, with the honor of the tomorrow, the freedom of the tomorrow.
But we wish to give the Jews a Homeland. Not by dragging them ruthlessly out of their sustaining soil, but rather by removing them carefully, roots and all, to a better terrain.
If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.
The Jewish question exists wherever the Jews live, however small their number. Where it does not exist it is imported by Jew immigrants. We naturally go where we are not persecuted, and, still persecution is the result of our appearance...By persecution we cannot be exterminated...the strong Jews turn proudly to their race when persecution bursts out. Entire branches of Judaism may disappear, break away; the tree lives.
I believe I understand anti-Semitism which is a very complex movement. I see it as a Jew, but without hatred or fear. I recognize what is anti-Semitism is rude jesting, vulgar jealousy of métier, hereditary prejudice; but also what can be considered as in fact legitimate defence.
The Jewish people asked nothing of its sons except not to be denied. The world is grateful to every great man when he brings it something; only the paternal home thanks the son who brings nothing but himself.
Economic distress, political pressure, and social obloquy already drive us from our homes and from our graves. The Jews are already constantly shifting from place to place.
What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.