It is only by softening and disguising dead flesh by culinary preparation that it is rendered susceptible of mastication or digestion, and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust.
The allegory of Adam and Eve eating of the tree of evil, and entailing upon their posterity the wrath of God and the loss of everlasting life, admits of no other explanation than the disease and crime that have flowed from unnatural diet.
The day becomes more solemn and serene When noon is past; there is a harmony In autumn, and a lustre in its sky, Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm, to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
Rulers, who neither see, nor feel, nor know, but leech-like to their fainting country cling, till they drop, blind in blood, without a blow, - a people starved and stabbed in the untilled field.
Let the advocate of animal food, force himself to a decisive experiment on its fitness, and as Plutarch recommends, tear a living lamb with his teeth, and plunging his head into its vitals, slake his thirst with the steaming blood; when fresh from the deed of horror let him revert to the irresistible instincts of nature that would rise in judgment against it, and say, Nature formed me for such work as this. Then, and then only, would he be consistent.
Forget the dead, the past? O yet there are ghosts that may take revenge for it, memories that make the heart a tomb, regrets which gild thro’ the spirit’s gloom, and with ghastly whispers tell that joy, once lost, is pain.
...What are numbers knit
By force or custom? Man who man would be,
Must rule the empire of himself; in it
Must be supreme, establishing his throne
On vanquished will, quelling the anarchy
Of hopes and fears, being himself alone.
I think that the leaf of a tree, the meanest insect on which we trample, are in themselves arguments more conclusive than any which can be adduced that some vast intellect animates Infinity.
The Galilean is not a favorite of mine. So far from owing him any thanks for his favor, I cannot avoid confessing that I owe a secret grudge to his carpentership.
When merciless ambition, or mad zeal, has led two hosts of dupes to battlefield, That, blind, they there may dig each other's graves, And call the sad work glory.