It is thus that the generality of mankind, whose lot is ignorance, attributes to the Divinity, not only the unusual effects which strike them, but moreover the most simple events, of which the causes are the most simple to understand by whomever is able to study them. In a word, man has always respected unknown causes, surprising effects that his ignorance kept him from unraveling. It was on this debris of nature that man raised the imaginary colossus of the Divinity.
GOVERNMENT has no rights; it is a delegation from several individuals for the purpose of securing their own. It is therefore just, only so far as it exists by their consent, useful only so far as it operates to their well-being.
At the very time that philosophers of the most enterprising benevolence were founding in Greece those institutions which have rendered it the wonder and luminary of the world, am I required to believe that the weak and wicked king of an obscure and barbarous nation, a murderer, a traitor and a tyrant, was the man after God's own heart?
You would not easily guess All the modes of distress Which torture the tenants of earth; And the various evils, Which like so many devils, Attend the poor souls from their birth.
Thus suicidal selfishness, that blights The fairest feelings of the opening heart, Is destined to decay, whilst from the soil Shall spring all virtue, all delight, all love, And judgment cease to wage unnatural war With passion's unsubduable array.
The same means that have supported every other popular belief have supported Christianity. War, imprisonment, and falsehood; deeds of unexampled and incomparable atrocity have made it what it is.
Heaven's ebon vault Studded with stars unutterably bright, Through which the moon's unclouded grandeur rolls, Seems like a canopy which love has spread To curtain her sleeping world.