We live and move and think; but we are not the creators of our own origin and existence. We are not the arbiters of every motion of our own complicated nature; we are not the masters of our own imaginations and moods of mental being.
It is true that the reluctance to abstain from animal food, in those who have been long accustomed to its stimulus, is so great in some persons of weak minds, as to be scarcely overcome; but this is far from bringing any argument in its favour
I am gone into the fields To take what this sweet hour yields; Reflection, you may come to-morrow, Sit by the fireside with Sorrow. You with the unpaid bill, Despair, You, tiresome verse-reciter, Care, I will pay you in the grave, Death will listen to your stave.
The discussion of any subject is a right that you have brought into the world with your heart and tongue. Resign your heart's blood before you part with this inestimable privilege of man.
And on the pedestal these words appear: 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!' Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.
Here I swear, and as I break my oath may ... eternity blast me, here I swear that never will I forgive Christianity! It is the only point on which I allow myself to encourage revenge... Oh, how I wish I were the Antichrist, that it were mine to crush the Demon; to hurl him to his native Hell never to rise again - I expect to gratify some of this insatiable feeling in Poetry.
It is only by hearsay (by word of mouth passed down from generation to generation) that whole peoples adore the God of their fathers and of their priests: authority, confidence, submission and custom with them take the place of conviction or of proofs: they prostrate themselves and pray, because their fathers taught them to prostrate themselves and pray: but why did their fathers fall on their knees?