Every discourse is an approximate answer: but it is of small consequence, that we do not get it into verbs and nouns, whilst it abides for contemplation forever.
The reasons for which 'this' world has been characterized as 'apparent' are the very reasons which indicate its reality; any other kind of reality is absolutely indemonstrable.
It is not insult from another that causes you pain. It is the part of your mind that agrees with the insult. Agree only with the truth about you, and you are free.
Chaos of thought and passion, all confused; Still by himself abused or disabused; Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurled,- The glory, jest, and riddle of the world.
Even great spirits have only their five-fingers' breadth of experience - just beyond it their thinking ceases and their endless empty space and stupidity begins.