I've been living in Portland for five months and I'm not sure how I feel about it. I probably won't really know for years because that's how it works right? You don't really develop feelings about a place till you've left it. It's like a girl or a dog.
Word it as softly as you please, the spirit of patriotism is the spirit of the dog and wolf. The moment there is a misunderstanding about a boundary line or a hamper of fish or some other squalid matter, see patriotism rise, and hear him split the universe with is war-whoop. The spirit of patriotism being in its nature jealous and selfish, is just in man's line, it comes natural to him - he can live up to all its requirements to the letter; but the spirit of Christianity is not in its entirety possible to him.
EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other-which is no more sensible than it would be for one who has never seen a dog except in pursuit of a rabbit to declare the rabbit the cause of the dog.
"Try another Subtraction sum. Take a bone from a dog: what remains?" [asked the Red Queen] Alice considered. "The bone wouldn't remain, of course, if I took it-and the dog wouldn't remain; it would come to bite me-and I'm sure I shouldn't remain!" "Then you think nothing would remain?" said the Red Queen. "I think that's the answer." "Wrong, as usual," said the Red Queen, "the dog's temper would remain."
Villains, vipers, damn'd without redemption;
Dogs, easily won to fawn on any man;
Snakes in my heart-blood warm'd, that sing my heart;
Three Judases, each one thrice worse than Judas.
no man who is resolved to make the most of himself can spare time for personal contention, still less can he afford to take the consequences, including the vitiation of his temper and the loss of self control, yield to larger things to which you show no more than equal rights, and yield to lesser ones though clearly your own, better give your path to a dog, than be bitten by him in contesting for the right, not even killing the dog, will cure the bite
I see the regions of snow and ice, I see the sharp-eyed Samoiede and the Finn, I see the seal-seeker in his boat poising his lance, I see the Siberian on his slight-built sledge drawn by dogs, I see the porpoise-hunters, I see the whale-crews of the south Pacific and the north Atlantic, I see the cliffs, glaciers, torrents, valleys of Switzerland - I mark the long winters and the isolation.
What do I know of cultured ways, the gilt, the craft and the lie? I, who was born in a naked land and bred in the open sky. The subtle tongue, the sophist guile, they fail when the broadswords sing; Rush in and die, dogs—I was a man before I was a king.
The secret of Greek Art is its imitation of nature even to the minutest details; whereas the secret of Indian Art is to represent the ideal. The energy of the Greek painter is spent in perhaps painting a piece of flesh, and he is so successful that a dog is deluded into taking it to be a real bit of meat and so goes to bite it. Now, what glory is there in merely imitating nature? Why not place an actual bit of flesh before the dog?
The fear of lightning is one of the most distressing infirmities a human being can be afflicted with. It is mostly confined to women, but now and then you find it in a little dog, and sometimes a man.
Thou hast seen a farmer's dog bark at a beggar? And the creature run from the cur. There thou mightst behold the great image of authority-a dog's obeyed in office.
It is just like man's vanity and impertinence to call an animal dumb because it is dumb to his dull perceptions. Heaven is by favor; if it were by merit your dog would go in and you would stay out. Of all the creatures ever made he (man) is the most detestable. Of the entire brood, he is the only one...that possesses malice. He is the only creature that inflicts pain for sport, knowing it to be pain. The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.