I want someone to laugh with me, someone to be grave with me, someone to please me and help my discrimination with his or her own remark, and at times, no doubt, to admire my acuteness and penetration.
Scots, wha hae wi' Wallace bled, Scots, wham Bruce has aften led, Welcome to your gory bed, Or to victory! Now 's the day and now 's the hour; See the front o' battle lour.
But of all Nonsense, Religious Nonsense is the most nonsensical; so enough, & more than enough of it - Only, by the bye, will you, or can you tell me, my dear Cunningham, why a religioso turn of mind has always a tendency to narrow and illiberalise the heart?
A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
[Scottish songs] are, I own, frequently wild, & unreduceable to the more modern rules; but on that very eccentricity, perhaps, depends a great part of their effect.
The great Creator to revere
Must sure become the creature;
But still the preaching cant forbear,
And ev'n the rigid feature:
Yet ne'er with wits profane to range
Be complaisance extended;An atheist laugh's a poor exchange
For deity offended.
I love drinking now and then. It defecates the standing pool of thought. A man perpetually in the paroxysm and fears of inebriety is like a half-drowned stupid wretch condemned to labor unceasingly in water; but a now-and-then tribute to Bacchus is like the cold bath, bracing and invigorating.
But Mousie, thou art no thy lane In proving foresight may be vain The best-laid schemes o' mice an' men Gang aft agley An' lea'e us nought but grief an' pain For promis'd joy!