What wisdom can there be to choose, what continence to forbear without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
How oft, in nations gone corrupt, And by their own devices brought down to servitude, That man chooses bondage before liberty. Bondage with ease before strenuous liberty.
This having learnt, thou hast attained the sum Of wisdom; hope no higher, though all the stars Thou knew'st by name, and all th'ethereal powers, All secrets of the deep, all nature's works, Or works of God in heav'n, air, earth, or sea, And all the riches of this world enjoy'dst, And all the rule, one empire; onlyadd Deeds to thy knowledge answerable, add faith, Add virtue, patience, temperance, add love, By name to come called charity, the soul Of all the rest: then wilt thou not be loath To leave this Paradise, but shalt possess A paradise within thee, happier far.
Those graceful acts, those thousand decencies, that daily flow from all her words and actions, mixed with love and sweet compliance, which declare unfeigned union of mind, or in us both one soul.
Daughter to that good Earl, once President Of England's Council, and her Treasury, Who lived in both, unstained with gold or fee, And left them both, more in himself content, Till sad the breaking of that Parliament Broke him, as that dishonest victory At Chaeronea, fatal to liberty, Killed with report that old man eloquent. Though later born than to have known the days Wherein your father flourished, yet by you, Madam, methinks I see him living yet; So well your words his noble virtues praise, That all both judge you to relate them true, And to possess them, honoured Margaret.
Should God create another Eve, and I Another Rib afford, yet loss of thee Would never from my heart; no no, I feel The Link of Nature draw me: Flesh of Flesh, Bone of my Bone thou art, and from thy State Mine never shall be parted, bliss or woe.
But let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight; Casting a dim religious light.
We should be wary what persecution we raise against the living labors of public men, how we spill that seasoned life of man, preserved and stored up in books, since we see a kind of homicide may be thus committed, sometimes a martyrdom; and if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at the ethereal and fifth essence, the breath of reason itself; slays an immortality rather than a life.