So dear to Heaven is saintly chastity,
That, when a soul is found sincerely so,
A thousand liveried angels lacky her,
Driving far off each thing of sin and guilt.
Love Virtue, she alone is free, She can teach ye how to climb Higher than the sphery chime; Or, if Virtue feeble were, Heav'n itself would stoop to her.
And that must end us, that must be our cure: To be no more. Sad cure! For who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish, rather, swallowed up and lost In the wide womb of uncreated night Devoid of sense and motion?
What call thou solitude? Is not the earth with various living creatures, and the air replenished, and all these at thy command to come and play before thee?
We should be wary what persecution we raise against the living labors of public men, how we spill that seasoned life of man, preserved and stored up in books, since we see a kind of homicide may be thus committed, sometimes a martyrdom; and if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at the ethereal and fifth essence, the breath of reason itself; slays an immortality rather than a life.
Into this wild Abyss/ The womb of Nature, and perhaps her grave--/ Of neither sea, nor shore, nor air, nor fire,/ But all these in their pregnant causes mixed/ Confusedly, and which thus must ever fight,/ Unless the Almighty Maker them ordain/ His dark materials to create more worlds,--/ Into this wild Abyss the wary Fiend/ Stood on the brink of Hell and looked a while,/ Pondering his voyage; for no narrow frith/ He had to cross.