The power of a man increases steadily by continuance in one direction. He becomes acquainted with the resistances and with his own tools; increases his skill and strength and learns the favorable moments and favorable accidents.
You've got to be taught, to hate and fear,
You've got to be taught, from year to year,
It's got to be drummed in your dear little ear,
You've got to be carefully taught.
Each work of art excludes the world, concentrates attention on itself. For the time it is the only thing worth doing -to do just that; be it a sonnet, a statue, a landscape, an outline head of Caesar, or an oration. Presently we return to the sight of another that globes itself into a whole as did the first, for example, a beautiful garden; and nothing seems worth doing in life but laying out a garden.
To give money to a sufferer is only a come-off. It is only a postponement of the real payment, a bribe paid for silence, a creditsystem in which a paper promise to pay answers for the time instead of liquidation. We owe to man higher succors than food and fire. We owe to man.
Plato says that the punishment which the wise suffer who refuse to take part in the government, is, to live under the government of worse men; and the like regret is suggested to all the auditors, as the penalty of abstaining to speak,--that they shall hear worse orators than themselves.
I think sometimes could I only have music on my own terms, could I live in a great city, and know where I could go whenever I wished the ablution and inundation of musical waves, that were a bath and a medicine.
It is the property of the religious spirit to be the most refining of all influences. No external advantages, no culture of the tastes, no habit of command, no association with the elegant, or even depth of affection, can bestow that delicacy and that grandeur of bearing which belong only to the mind accustomed to celestial conversation,--all else is but gilt and cosmetics, beside this, as expressed in every look and gesture.
But also the constituency determines the vote of the representative. He is not only representative, but participant. Like can onlybe known by like. The reason why he knows about them is, that he is of them; he has just come out of nature, or from being a part of the thing.