Tis chastity, my brother, chastity; She that has that is clad in complete steel, And, like a quiver'd nymph with arrows keen, May trace huge forests, and unharbour'd heaths, Infamous hills, and sandy perilous wilds; Where, through the sacred rays of chastity, No savage fierce, bandite, or mountaineer, Will dare to soil her virgin purity.
Such is professional jealousy; a scientist will never show any kindness for a theory which he did not start himself. There is no feeling of brotherhood among these people. Indeed, they always resent it when I call them brother. To show how far their ungenerosity can carry them, I will state that I offered to let Prof. H--y publish my great theory as his own discovery; I even begged him to do it; I even proposed to print it myself as his theory. Instead of thanking me, he said that if I tried to fasten that theory on him he would sue me for slander.
I recall having read, at the brothers' instance, Madame Blavatsky's Key to Theosophy. This book stimulated in me the desire to read books on Hinduism, and disabused me of the notion fostered by the missionaries that Hinduism was rife with superstition.
Whether you believe in God or not does not matter so much, whether you believe in Buddha or not does not matter so much; as a Buddhist, whether you believe in reincarnation or not does not matter so much. You must lead a good life. And a good life does not mean just good food, good clothes, good shelter. These are not sufficient. A good motivation is what is needed: compassion, without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their rights and human dignity.
There ain't no such thing as black Muslims. That's how they tried to cut off all my brothers in the rest of the world and divide us in America and make other Muslims think that we are not with them.We are all the same. I recognise them and they recognise me. I'm invited to all of their homes all over the world and I'm invited to Muslim countries.
The one who admonishes his brother secretly, he has advised sincerely and has honored him. If he does it outwardly (among others) then he has dishonored and shamed him.
But say, my brothers, what can the child do that even the lion could not do? Why must the preying lion still become a child? The child is innocence and forgetting, a new beginning, a sacred 'Yes.' For the game of creation, my brothers, a sacred 'Yes' is needed: the spirit now wills his own will, and he who had been lost to the world now conquers his own world.
Eh, brother, but nature has to be corrected and guided, otherwise we'd all drown in prejudices. Without that there wouldn't be even a single great man.
Overcome the Empyrean; hurl
Heaven and Earth out of their places,
That in the same calamity
Brother and brother, friend and friend,
Family and family,
City and city may contend.
I kind of grew up my whole life as an underdog. I had two older brothers who would beat on me and then let me know I wasn't much compared to them. And it's still like that. Guys like that keep you humble, being around them every day and realizing I'm still the little brother to them.
I was raped when I was very young. I told my brother the name of the person who had done it. Within a few days the man was killed. In my child's mind--seven and a half years old--I thought my voice had killed him. So I stopped talking for five years.
Do not forget, do not ever forget, that you have promised me to use the money to make yourself an honest man.' Valjean, who did not recall having made any promise, was silent. The bishop had spoken the words slowly and deliberately. He concluded with a solemn emphasis: Jean Valjean, my brother, you no longer belong to what is evil but to what is good. I have bought your soul to save it from black thoughts and the spirit of perdition, and I give it to God.