America's not just [about] looking out for yourself, it's not just about greed, it's not just about trying to climb to the very top and keep everybody else down. ... Hard work, that's a value. Looking out for one another, that's a value. The idea that we're all in it together and [that] I'm my brother's keeper and [my] sister's keeper, that's a value.
Everybody was happy my brother was locked up. Not me because I know what it feels like to be in there. It ain't made for everybody, but I knocked a lot of blocks down.
As a brother, a landlord, a master, she considered how many people's happiness were in his guardianship! -- How much of pleasure or pain it was in his power to bestow! -- How much of good or evil must be done by him!
If you would serve your brother it is fit for you to serve him, do not take back your words when you find that prudent people do not commend you. Be true to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age.
Socialism is the phantastic younger brother of despotism, which it wants to inherit. Socialism wants to have the fullness of state force which before only existed in despotism. ... However, it goes further than anything in the past because it aims at the formal destruction of the individual ... who ... can be used to improve communities by an expedient organ of government.
But the fact that some geniuses were laughed at does not imply that all who are laughed at are geniuses. They laughed at Columbus, they laughed at Fulton, they laughed at the Wright Brothers. But they also laughed at Bozo the Clown.
Our government should work for us, not against us. It should help us, not hurt us. It should ensure opportunity not just for those with the most money and influence, but for every American who's willing to work. That's the promise of America - the idea that we are responsible for ourselves, but that we also rise or fall as one nation; the fundamental belief that I am my brother's keeper; I am my sister's keeper.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
There is no reason why people should not call themselves Cubists, or Octagonists, or Parallelopipedonists, orKnights oftheIsoscelesTriangle, or Brothers of the Cosine, if they so desire; as expressing anything serious and permanent, one term is as fatuous as another.
It is not only our right as members of the global human family to protest when our brothers and sisters are being treated brutally, but it is also our duty to do whatever we can to hep them.