For God's sake, let us sit upon the ground, and tell sad stories of the death of kings... All murdered; for within the hollow crown that rounds the mortal temples of a king, keeps Death his court... and with a little pin bores through his castle wall, and farewell king!
No might nor greatness in mortality Can censure 'scape; back- wounding calumny The whitest virtue strikes. What king so strong Can tie the gall up in the slanderous tongue?
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
There comes, even to kings, the time of great weariness. Then the gold of the throne is brass, the silk of the palace becomes drab. The gems in the diadem and upon the fingers of the women sparkle drearily like the ice of white seas; the speech of men is as the empty rattle of a jester's bell and the feel comes of things unreal; even the sun is copper in the sky and the breath of the green ocean is no longer fresh.
We've tended in our cosmologies to make things familiar. Despite all our best efforts, we've not been very inventive. In the West, Heaven is placid and fluffy, and Hell is like the inside of a volcano. In many stories, both realms are governed by dominance hierarchies headed by gods or devils. Monotheists talked about the king of kings. In every culture we imagined something like our own political system running the Universe. Few found the similarity suspicious.
It didn't take me long to make up my mind that these liars warn't no kings nor dukes at all, but just low-down humbugs and frauds. But I never said nothing, never let on; kept it to myself; it's the best way; then you don't have no quarrels, and don't get into no trouble. If they wanted us to call them kings and dukes, I hadn't no objections, 'long as it would keep peace in the family; and it warn't no use to tell Jim, so I didn't tell him. If I never learnt nothing else out of pap, I learnt that the best way to get along with his kind of people is to let them have their own way.
My crown is in my heart, not on my head; not decked with diamonds and Indian stones, nor to be seen: my crown is called content, a crown it is that seldom kings enjoy.
From scenes like these old Scotia's grandeur springs, That makes her loved at home, revered abroad: Princes and lords are but the breath of kings, "An honest man 's the noblest work of God."
Los Padres have everything and the people have nothing; 'tis the masterpiece of reason and justice. For my part, I know nothing so divine as Los Padres who make war on Kings of Spain and Portugal and in Europe act as their confessors; who here kill Spaniards and at Madrid send them to Heaven.
Of all the talents bestowed upon men, none is so precious as the gift of oratory. He who enjoys it wields a power more durable than that of a great king. He is an independent force in the world.
I believe, in the words of Dr. Martin Luther King Jr., that there is such a thing as being too late, and when it comes to climate change, that hour is almost upon us.