Faith is a function of the heart. It must be enforced by reason. The two are not antagonistic as some think. The more intense one's faith is, the more it whets one's reason. When faith becomes blind it dies.
Cover me with soft earth, and let each handful be mixed With seeds ofjasmine, lilies, and myrtle; and when they Grow above me and thrive on my body's element they will Breathe the fragrance of my heart into space.
A prayerful life is the key to possessing gratitude. We often take for granted the people who most deserve our gratitude. Let us not wait until it is too late for us to express our gratitude. Feeling gratitude and not expressing it is like wrapping a present and not giving it. If I gratitude be numbered among the serious sins, then gratitude takes its place among the noblest of virtues. To express gratitude is gracious and honorable, to enact gratitude is generous and noble, but to live with gratitude ever in our hearts is to touch heaven.
Let none falter who thinks he is right, and we may succeed. But if, after all, we shall fail, be it so: we still shall have the proud consolation of saying to our consciences, and to the departed shade of our country's freedom, that the cause approved of our judgment and adored of our hearts, in disaster, in chains, in torture, in death, we never faltered in defending.
I am looking for the fellowship of the burning heart--for men and women of all generations everywhere who love the Savior until adoration becomes the music of their soul until they don't have to be fooled with and entertained and amused. Jesus Christ is everything, all-in-all.
Comedy keeps the heart sweet; but we all know that there is wholesome refreshment for both mind and heart in an occasional climb among the pomps of the intellectual snow-summits built by Shakespeare and those others.
Realisation of love can never come so long as there is the least desire in the heart, or what Shri Ramakrishna used to say, attachment for Kâma-Kânchana (sense-pleasure and wealth). In the perfect realisation of love, even the consciousness of one's own body does not exist. Also, the supreme Jnana is to realise the oneness everywhere, to see one's own self as the Self in everything. That too cannot come so long as there is the least consciousness of the ego (Aham).