Politically, the world is so confused right now - there's so much suffering caused by various movements by various parties and people in power in government.
I remember having meetings with Republican senators who initially had been trying to engage [Obamacare] but saw that the politics of 'no' were growing inside the Republican Party.
You can't have a democracy with an armed political party willing to bomb its neighbor without the consent of its government or, you know, just deciding, "Well, let's create enough chaos and discord by lobbing rockets. And so the reality is in order for Lebanon to succeed and we want Lebanon's democracy to succeed the process is going to the Lebanese government's eventually going to have to deal with Hezbollah.
There's a fundamental difference between many of the Democrats and my party. And that is: They want to leave before the job is completed in Iraq. Again, I repeat: These are decent people. They're just as American as I am. I just happen to strongly disagree with them. And it's very important for the American people to understand the consequences of leaving Iraq before the job is done. This is a global war on terror.
Google's screen for privacy settings does give you more options for what you share than Apple's does. But it's not a complete list, and people aren't aware of whether or not that information will go to a third party.
The fear among economists across the political spectrum that was - was that we were rapidly plummeting towards a second Great Depression. So, in the weeks and months that followed, we undertook a series of difficult steps to prevent that outcome. And we were forced to take those steps largely without the help of an opposition party, which, unfortunately, after having presided over the decision-making that had led to the crisis, decided to hand it over to others to solve.
The conflict that exists today is no more than an old-style struggle for power, once again presented to mankind in semireligious trappings. The difference is that, this time, the development of atomic power has imbued the struggle with a ghostly character; for both parties know and admit that, should the quarrel deteriorate into actual war, mankind is doomed.
When the doctrine of allegiance to party can utterly up-end a man's moral constitution and make a temporary fool of him besides, what excuse are you going to offer for preaching it, teaching it, extending it, perpetuating it? Shall you say, the best good of the country demands allegiance to party? Shall you also say it demands that a man kick his truth and his conscience into the gutter, and become a mouthing lunatic, besides?
Therefore, in my incontrovertible capacity as plaintiff and defendant judge and accused, I condemn this nature, which has so brazenly and unceremoniously inflicted this suffering... since I am unable to destroy Nature, I am destroying myself, solely out of weariness of having to endure a tyranny in which there is no guilty party.
The main difference between the Prague Spring and the Velvet Revolution was that the former was mostly the work of Communist party members and others who wanted to bring about 'socialism with a human face.'
I just consider myself a piece of the puzzle and I'm lucky enough to be asked or invited to the party, if you will. I hope I can bring some laughs and grimaces to the fans.
Over the last few years a lot of people have become aware of the inequities in the criminal justice system, right now, with our overall crime rate and incarceration rate both falling, we're at a moment when some good people in both parties, Republicans and Democrats and folks all across the country, are coming up with ideas to make the system work smarter and better.
We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word many mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name - liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names - liberty and tyranny.
Insistence on truth can come into play when one party practices untruth or injustice. Only then can love be tested. True friendship is put to the test only when one party disregards the obligation of friendship.