The modern mind will accept nothing on authority, but will accept anything on no authority. Say that the Bible or the Pope says so and it will be dismissed without further examination. But preface your remark with "I think I heard somewhere," or, try but fail to remember the name of some professor who might have said "such-and-such," and it will be immediately accepted as an unshakable fact.
That all war is physically frightful is obvious; but if that were a moral verdict, there would be no difference between a torturer and a surgeon. There are certain intellectuals who are too bright to be content with merely praising peace but who are infuriated by anybody praising war. If no war is possible, all criminality has its chance
Obviously if any actions, even a lunatic's, can be causeless, determinism is done for. If the chain of causation can be broken for a madman, it can be broken for a man.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
I should favour anything that would increase the present enormous authority of women and their creative action in their own homes. The average woman...is a despot; the average man is a serf.
Human anger is a higher thing than what is called divine discontent. For you must be angry with something; but you can be discontented with everything.
Science only means knowledge; and for [Greek] ancients it did only mean knowledge. Thus the favorite science of the Greeks was Astronomy, because it was as abstract as Algebra. ... We may say that the great Greek ideal was to have no use for useful things. The Slave was he who learned useful things; the Freeman was he who learned useless things. This still remains the ideal of many noble men of science, in the sense they do desire truth as the great Greeks desired it; and their attitude is an external protest against vulgarity of utilitarianism.
Progress is Providence without God. That is, it is a theory that everything has always perpetually gone right by accident. It is a sort of atheistic optimism, based on an everlasting coincidence far more miraculous than a miracle.
Once I planned to write a book of poems entirely about the things in my pocket. But I found it would be too long; and the age of the great epics is past.