Gilbert K. Chesterton Quotes

The whole order of things is as outrageous as any miracle which could presume to violate it.

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The miser is the man who starves himself and everybody else, in order to worship wealth in its dead form, as distinct from its living form.

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Blessed is he that expecteth nothing, for he shall be gloriously surprised.

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To love means loving the unlovable. To forgive means pardoning the unpardonable. Faith means believing the unbelievable. Hope means hoping when everything seems hopeless.

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We are like the penny, because we have the image of the king stamped on us, the divine king.

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It is customary to complain of the bustle and strenuousness of our epoch. But in truth the chief mark of our epoch is a profound laziness and fatigue; and the fact is that the real laziness is the cause of the apparent bustle.

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There is no great harm in the theorist who makes up a new theory to fit a new event. But the theorist who starts with a false theory and then sees everything as making it come true is the most dangerous enemy of human reason.

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All architecture is great architecture after sunset.

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We are Christians and Catholics not because we worship a key, but because we have passed a door; and felt the wind that is the trumpet of liberty blow over the land of the living.

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Do not look at the faces in the illustrated papers. Look at the faces in the street.

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But since he stood for England And knew what England means, Unless you give him bacon You must not give him beans.

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The only way to be sure of catching a train is to miss the one before it.

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Science is the study of the admitted laws of existence, which cannot prove a universal negative about whether those laws could ever be suspended by something admittedly above them. It is as if we were to say that a lawyer was so deeply learned in the American Constitution that he knew there could never be a revolution in America.

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None of the modern machines, none of the modern paraphernalia. . . have any power except over the people who choose to use them.

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It is shorter to state the things forbidden than the things permitted; precisely because most things are permitted and only a few things forbidden.

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For my part, I should be inclined to suggest that the chief object of education should be to restore simplicity. If you like to put it so, the chief object of education is not to learn things; nay, the chief object of education is to unlearn things.

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The Christian pities men because they are dying, and the Buddhist pities them because they are living. The Christian is sorry for what damages the life of a man; but the Buddhist is sorry for him because he is alive.

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Everyone seems to assume that the unscrupulous parts of journalism will be the frivolous or jocular parts. This is against all ethical experience. Jokes are generally honest. Complete solemnity is almost always dishonest. The writer of the snippet merely refers to a frivolous and fugitive fact in a frivolous and fugitive way. The writer of the leading article has to write about a fact he has known for 20 minutes as though he has studied it for 20 years.

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Being 'contented' ought to mean in English, as it does in French, being pleased. Being content with an attic ought not to mean being unable to move from it and resigned to living in it; it ought to mean appreciating all there is in such a position.

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Every man speaks of public opinion, and means by public opinion, public opinion minus his opinion.

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