The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.
All play aspires to the condition of paradise...through play in all its forms...we hope to achieve a state that our larger Greco-Roman, Judeo- Christian culture has always known was lost. Where it exists, we do not know, although we always have envisioned it as a garden...always as removed, as an enclosed green place...Paradise is an ancient dream...It is a dream of ourselves as better than we are, back to what we were.
It [Christian Social Party] recognized the value of large-scale propaganda and was a virtuoso in influencing the psychological instincts of the broad masses of its adherents.
When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.
The Jews generally give value. They make you pay; but they deliver the goods. In my experience the men who want something for nothing are invariably Christians.
Well, my theory is this: war is such a terrible, such an atrocious, thing that no man, at least no Christian man, has the right to assume the responsibility of beginning it; but it belongs to government alone, when it becomes inevitable.
Fighting for one's freedom, struggling towards being free, is like struggling to be a poet or a good Christian or a good Jew or a good Muslim or good Zen Buddhist. You work all day long and achieve some kind of level of success by nightfall, go to sleep and wake up the next morning with the job still to be done. So you start all over again.
I think that most Christians would be better pleased if the Lord did not inquire into their personal affairs too closely. They want Him to save them, to keep them happy, and to take them off to heaven at last, but not to be too inquisitive about their conduct or services.
The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'.
God is preparing his heroes; and when the opportunity comes, he can fit them into their places in a moment, and the world will wonder where they came from.