In all the ages the Roman Church has owned slaves, bought and sold slaves, authorized and encouraged her children to trade in them. . . . There were the texts; there was no mistaking their meaning; . . . she was doing in all this thing what the Bible had mapped out for her to do. So unassailable was her position that in all the centuries she had no word to say against human slavery.
It is no coincidence that the Western attraction to sublime landscapes developed at precisely the moment when traditional beliefs in God began to wane.
If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance.
Natural religion supplies still all the facts which are disguised under the dogma of popular creeds. The progress of religion is steadily to its identity with morals.
A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later such a religion will emerge.
God is a too palpably clumsy answer; an answer which shows a lack of delicacy towards us thinkers-fundamentally, even a crude prohibition to us: you shall not think!