This state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture... The basic attitude from which such activity arises, we call-to distinguish it from egoism and selfishness-idealism. By this we understand only the individual's capacity to make sacrifices for the community, for his fellow men.
It was better walk with dignity than ride in shame. A lot of people in Cincinnati are saying, "Rather than have the continual problems of police brutality and economic disparity, I'm willing to make some sacrifices." And I think that they ought to be respected for doing that.
There's racism and sexism and ageism and all sorts of idiocies. But bad news is not news. We've had bad news as a species for a long time. We've had slavery and human sacrifice and the holocaust and brutalities of such measure.
The demon of intemperance ever seems to have delighted in sucking the blood of genius and of generosity. What one of us but can call to mind some relative more promising in youth than all his fellows, who has fallen a sacrifice to his rapacity?
War is not merely justifiable, but imperative upon honorable men, upon an honorable nation, where peace can only be obtained by the sacrifice of conscientious conviction or of national welfare.
The great things in life are what they seem to be. And for that reason, strange as it may sound to you, often are very difficult to interpret (understand). Great passions are for the great of souls. Great events can only be seen by people who are on a level with them. We think we can have our visions for nothing. We cannot. Even the finest and most self-sacrificing visions have to be paid for. Strangely enough, that is what makes them fine.
Active nonviolence of the brave puts to flight thieves, dacoits, murderers, and prepares an army of volunteers ready to sacrifice themselves in quelling riots, in extinguishing fires and feuds, and so on.
When there is a choice about it, a great sacrifice is preferable to a small sacrifice, because we compensate ourselves for a greatone with self-admiration, which is not possible with a small one.
Every act of will is an act of self-limitation. To desire action is to desire limitation. In that sense, every act is an act of self-sacrifice. When you choose anything, you reject everything else.