[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.
Every human should have the idea of taking care of the environment, of nature, of water. So using too much or wasting water should have some kind of feeling or sense of concern. Some sort of responsibility and with that, a sense of discipline.
The perennial architectural debate has always been, and will continue to be, about art versus use, visions versus pragmatism, aesthetics versus social responsibility. In the end, these unavoidable conflicts provide architecture's essential and productive tensions; the tragedy is that so little of it rises above the level imposed by compromise, and that this is the only work most of us see and know.
Each department and institution has its own authorities and responsibilities, and they act on that basis. It is wrong to even compare such actions to what is done in Guantanamo or elsewhere by the Americans. They do not stand on a high moral platform to preach to others.
Sensuality, too, which used to show itself course, smiling, unmasked, and unmistakable, is now serious, analytic, and so burdened with a sense of its responsibilities that it passes muster half the time as a new type of asceticism.
There are many other (besides testosterone) behaviour-eliciting hormones fundamental for humen well-being, including estrogen and progesterone in females. The fact that complex behavioural patterns can be triggered by a tiny concentration of moleculas coursing through the bloodstream, and that different animals of the same species generate different amounts of these hormones, is something worth thinking about when it's time to judge such matters as free will, individual responsibility, and law and order.
Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.
Each of us can be a leader. We need to remember that the mantle of leadership is not the cloak of comfort, but the robe of responsibility. Perhaps our service is to youth. If so, I caution: 'Youth needs fewer critics and more models.' One hundred years from now it will not matter what kind of a car we drove, what kind of a house we lived in, how much we had in the bank account, nor what our clothes looked like. But the world may be a little better because we were important in the life of a boy or a girl.
I am your servant. You have the right to dismiss me when you please. What you have no right to do is ask me to bear responsibility without the power of action.
In today's highly interdependent world, individuals and nations can no longer resolve many of their problems by themselves. We need one another. It is our collective and individual responsibility to protect and nurture the global family, to support its weaker members, and to preserve and tend to the environment in which we all live.
Coaching is about helping young people have a chance
to succeed. There is no more awesome responsibility
than that. One of the greatest honors a person can have
is being called 'Coach.'
Every single one of you has something you're good at. Every single one of you has something to offer. And you have a responsibility to yourself to discover what that is. That's the opportunity an education can provide.