The great danger of conversion in all ages has been that when the religion of the high mind is offered to the lower mind,
the lower mind, feeling its fascination without understanding it, and being incapable of rising to it, drags it down to its level by degrading it.
Oh, come! That boot is on the other leg. Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that
It exasperated her to think that the dungeon in which she had languished for so many unhappy years had been unlocked all the time, and that the impulses she had so carefully struggled with and stifled for the sake of keeping well with society, were precisely those by which alone she could have come into any sort of sincere human contact.
If you do things merely because you think some other fool expects you to do them, and he expects you to do them because he thinks you expect him to expect you to do them, it will end in everybody doing what nobody wants to do, which is in my opinion a silly state of things.
Men trifle with their business and their politics but never trifle with their games. It brings truth home to them. They cannot pretend they have won when they have lost nor that they had a magnificent drive when they foozled it. The Englishman is at his best on the links and at his worst in the Cabinet.
The plain working truth is that it is not only good for people to be shocked occasionally, but absolutely necessary to the progress of society that they should be shocked pretty often.
When a man teaches something he does not know to somebody else who has no aptitude for it, and gives him a certificate of proficiency, the latter has completed the education of a gentleman.
After studying the Hungarian language for years, I can confidently conclude that had Hungarian been my mother tongue, it would have been more precious. Simply because through this extraordinary, ancient and powerful language it is possible to precisely describe the tiniest differences and the most secretive tremors of emotions.
Deep knowledge is not knowledge of the thing itself, but knowledge of a thing like the thing. Then, you gain not one knowledge, but two knowledges. Of the thing. And of the original thing with is like the thing. Which is the barbarism of the privileged class.