Since form is emptiness and emptiness is form, then instead of a hand grasping at nothing, it is better to grasp at someone's nose because this is closer to reality.
This change in the conception of reality is the most profound and the most fruitful that physics has experienced since the time of Newton. Refering to James Clerk Maxwell's contributions to physics.
There is the mind itself. It is like a smooth lake which when struck, say by a stone, vibrates. The vibrations gather together and react on the stone, and all through the lake they will spread and be felt. The mind is like the lake; it is constantly being set in vibrations, which leave an impression on the mind; and the idea of the Ego, or personal self, the "I", is the result of these impressions. This "I" therefore is only the very rapid transmission of force and is in itself no reality.
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both. . . . The mind and the world are opposites, and vision arises where they meet. When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
You can't have a democracy with an armed political party willing to bomb its neighbor without the consent of its government or, you know, just deciding, "Well, let's create enough chaos and discord by lobbing rockets. And so the reality is in order for Lebanon to succeed and we want Lebanon's democracy to succeed the process is going to the Lebanese government's eventually going to have to deal with Hezbollah.
The ignorant and the deluded are, I think, in a strange way to be envied. That which is not known of does not trouble us, while an imagined but insubstantial peril does not harm us. To know the truths behind reality is a far greater burden.
For, try as we may, we cannot get behind the appearence of things to reality. And the terrible reason may be that there is no reality in the things apart from their appearences.