I consider myself to be just one among 7 billion human beings. If I were to think of myself as different from others, or as something special, it would create a barrier between us. What makes us the same is that we all want to lead happy lives and gather friends around us. And friendship is based on trust, honesty and openness.
You should seek your enemy, you should wage your war - a war for your opinions. And when your opinion is defeatedy our honesty should still cry triumph over that!
The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.
Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.
It says in this world you will have trouble in John 16:33 but take heart you can have peace in me because I've overcome the world. I think for believers you know we are helping people pursue holiness through a relationship with Christ, through biblical community in their local church, through honesty and transparency, sharing what it is that troubles them, being accountable.
Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers.
We are always hearing of people who are around seeking after the Truth. I have never seen a (permanent) specimen. I think he has never lived. But I have seen several entirely sincere people who thought they were (permanent) Seekers after the Truth. They sought diligently, persistently, carefully, cautiously, profoundly, with perfect honesty and nicely adjusted judgment- until they believed that without doubt or question they had found the Truth. That was the end of the search. The man spent the rest of his hunting up shingles wherewith to protect his Truth from the weather.
We commonly say that the rich man can speak the truth, can afford honesty, can afford independence of opinion and action;--and that is the theory of nobility. But it is the rich man in a true sense, that is to say, not the man of large income and large expenditure, but solely the man whose outlay is less than his income and is steadily kept so.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.