Everything that thou reprovest in another, thou must most carefully avoid in thyself.
[Lat., Omnia quae vindicaris in altero, tibi ipsi vehementer fugienda sunt.]
But to most of us society shows not its face and eye, but its side and back. To stand in true relations with men in a false age isworth a fit of insanity, is it not?
No nation can be really great unless it is great in peace, in industry, integrity, honesty. Skilled intelligence in civic affairs and industrial enterprises alike; the special ability of the artist, the man of letters, the man of science, and the man of business; the rigid determination to wrong no man, and to stand for righteousness-all these are necessary in a great nation.
No one has needed favours more than I, and generally, few have been less unwilling to accept them; but in this case, favour to me,would be injustice to the public, and therefore I must beg your pardon for declining it.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.
The good four. Honest with ourselves and with whatever is friend to us; courageous toward the enemy; generous toward the vanquished; polite-always that is how the four cardinal virtues want us.
If the chief party, whether it be the people, or the army, or the nobility, which you think most useful and of most consequence to you for the conservation of your dignity, be corrupt, you must follow their humor and indulge them, and in that case honesty and virtue are pernicious.