All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good.
Our grandsire, Adam, ere of Eve possesst,
Alone, and e'en in Paradise unblest,
With mournful looks the blissful scenes survey'd,
And wander'd in the solitary shade.
The Maker say, took pity, and bestow'd
Woman, the last, the best reserv'd of God.
Presumptuous Man! the reason wouldst thou find,Why form'd so weak, so little, and so blind?First, if thou canst, the harder reason guess,Why form'd no weaker, blinder, and no less!Ask of thy mother earth, why oaks are madeTaller or stronger than the weeds they shade?Or ask of yonder argent fields above,Why Jove's Satellites are less than Jove?
So modern 'pothecaries, taught the art By doctor's bills to play the doctor's part, Bold in the practice of mistaken rules, Prescribe, apply, and call their masters fools.
Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that no action could attend,
And, but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless thro' the void,
Destroying others, by himself destroy'd.
Some men's wit is like a dark lantern, which serves their own turn and guides them their own way, but is never known (according to the Scripture phrase) either to shine forth before men, or to glorify their Father in heaven.
The pure and noble, the graceful and dignified, simplicity of language is nowhere in such perfection as in the Scriptures and Homer. The whole book of Job, with regard both to sublimity of thought and morality, exceeds, beyond all comparison, the most noble parts of Homer.