The natural ambition of woman is through marriage to climb up, leaning upon a man; but those days are gone. You shall be great without the help of any man, just as you are.
But let there be spaces in your togetherness and let the winds of the heavens dance between you. Love one another but make not a bond of love: let it rather be a moving sea between the shores of your souls.
At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.
When two people are under the influence of the most violent, most insane, most delusive, and most transient of passions, they are required to swear that they will remain in that excited, abnormal, and exhausting condition continuously until death do them part.
Is not marriage an open question, when it is alleged, from the beginning of the world, that such as are in the institution wish to get out, and such as are out wish to get in?
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Marriage is the truest goal for ninety-nine per cent of the human race, and they will live the happiest life as soon as they have learnt and are ready to abide by the eternal lesson - that we are bound to bear and forbear and that life to every one must be a compromise.
This doctrine of prenatal influence is now slowly being recognized, and science as well as religion calls out: 'Keep yourself holy, and pure.' So deeply has this been recognized in India, that there we even speak of adultery in marriage, except when marriage is consummated in prayer.