Anthropology has been compared to a great region, marked out indeed as within the sphere of influence of science, but unsettled and for the most part unsubdued. Like all such hinterland sciences, it is a happy hunting-ground for adventurers.
It is only now and then, in a jungle, or amidst the towering white menace of a burnt or burning Australian forest, that Nature strips the moral veils from vegetation and we apprehend its stark ferocity.
Nothing endures, nothing is precise and certain (except the mind of a pedant), perfection is the mere repudiation of that ineluctable marginal inexactitude which is the mysterious inmost quality of Being
Man ... can go up against gravitation in a balloon, and why should he not hope that ultimately he may be able to stop or accelerate his drift along the Time-Dimension, or even turn about and travel the other way.
We want to get rid of the militarist not simply because he hurts and kills, but because he is an intolerable thick-voiced blockhead who stands hectoring and blustering in our way of achievement.
The army ages men sooner than the law and philosophy; it exposes them more freely to germs, which undermine and destroy, and it shelters them more completely from thought, which stimulates and preserves.
A federation of all humanity, together with a sufficient measure of social justice, to ensure health, education, and a rough equality of opportunity to most of the children born into the world, would mean such a release and increase of human energy as to open a new phase in human history.
I doubt if these two fine, active minds [President and Mrs. Roosevelt] have ever inquiried how it is they know what they know and think as they do. Nor have they ever thought of what they might have been if they had grown up in an entirely different culture. They have the disposition of all politicians world over to deal only with made opinion. They have never inquired how it is that opinion is made.
After telephone, kinematograph and phonograph had replaced newspaper, book schoolmaster and letter, to live outside the range of the electric cables was to live an isolated savage.