However much we may feel for the misery of someone close to us, we always act with some artificiality in their presence. We hold-back from telling them everything we think, often because we do not genuinely mean what we say; or because we take a pleasure in their plight, thankful that we are not affected.
Preparatory human beings. - I welcome all signs that a more virile, warlike age is about to begin, which will restore honour to courage above all! For this age shall prepare the way for one yet higher, and it shall gather the strength that this higher age will require some day - the age that will carry heroism into the search for knowledge and that will wage wars for the sake of ideas and their consequences.
I presume that you are compassionate: to be without pity means to be sick in body and spirit. But one should have spirit in abundance, so as to be permitted to be compassionate! For your pity is detrimental to you and to everyone.
Natural death is independent of all reason and is really an irrational death, in which the pitiable substance of the shell determines how long the kernel is to exist or not; in which, accordingly, the stunted, diseased and dull witted jailer is lord, and indicates the moment at which his distinguished prisoner shall die.
It is so little true that martyrs offer any support to the truth of a cause that I am inclined to deny that any martyr has ever had anything to do with the truth at all.
Everyone who enjoys supposes that the tree was concerned with the fruit, but it was really concerned with the seed. -In this lies the difference between all those who create and those who enjoy.
What is originality? To see something that is as yet without a name, that is as yet impossible to designate, even though it staresus in the face. The way it usually is with people, it is a thing's name that makes it perceptible to them in the first place.--For the most part, the original ones have also been the name-givers.
One should not understand this compulsion to construct concepts, species, forms, purposes, laws ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible:-we thereby create a world which is calculable, simplified, comprehensible, etc., for us.